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Friday, February 26, 2021

Scripture for Sunday (2/28/2021)

Scripture for Sunday
Genesis 9:8-17 (ESV)
8 Then God said to Noah and to his sons with him, 9 “Behold, I establish my covenant with you and your offspring after you, 10 and with every living creature that is with you, the birds, the livestock, and every beast of the earth with you, as many as came out of the ark; it is for every beast of the earth. 11 I establish my covenant with you, that never again shall all flesh be cut off by the waters of the flood, and never again shall there be a flood to destroy the earth.” 12 And God said, “This is the sign of the covenant that I make between me and you and every living creature that is with you, for all future generations: 13 I have set my bow in the cloud, and it shall be a sign of the covenant between me and the earth. 14 When I bring clouds over the earth and the bow is seen in the clouds, 15 I will remember my covenant that is between me and you and every living creature of all flesh. And the waters shall never again become a flood to destroy all flesh. 16 When the bow is in the clouds, I will see it and remember the everlasting covenant between God and every living creature of all flesh that is on the earth.” 17 God said to Noah, “This is the sign of the covenant that I have established between me and all flesh that is on the earth.”

Mark 1:4-8 (ESV)
4 John appeared, baptizing in the wilderness and proclaiming a baptism of repentance for the forgiveness of sins. 5 And all the country of Judea and all Jerusalem were going out to him and were being baptized by him in the river Jordan, confessing their sins. 6 Now John was clothed with camel’s hair and wore a leather belt around his waist and ate locusts and wild honey. 7 And he preached, saying, “After me comes he who is mightier than I, the strap of whose sandals I am not worthy to stoop down and untie. 8 I have baptized you with water, but he will baptize you with the Holy Spirit.”

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March 2021 Newsletter

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March 2021 Newsletter

Have a great day!

~ Carmen 

Wednesday, February 24, 2021

Junction Presbyterian Women

Teaching for Presbyterian Women
by Brenda Murr
(February 10, 2021)

The teaching for this meeting was brought by myself, Brenda Murr, (The opinions expressed her are mine alone and may or may not be reflective of the views of others present) the topic was Christian Tolerance or just Tolerance because it is not a Christian obligation. Mostly because of our stand on abortion, (killing babies) and homosexuality, incest, and pedophilia, and other perversions which God calls an abomination. I am certainly not saying these are any worse than other sins like lying, adultery, stealing, killing, or any others, or that God does not forgive certain sins, absolutely not. The problem is, we are no longer allowed to call these sin. We are pressured to act as though we approve of these behaviors, thereby encouraging them. This is deceitful and a misrepresentation of the truth. This does not mean we hate these people or would in any way mistreat them, we are called to love the sinner but hate the sin. But are we being loving when we do not warn them of the consequences of their sin. Although the perceived absence of tolerance among Christians seems to be an issue for the world, the world grows less and less tolerant of Christians and more and more determined to silence any opposition to the deceit of calling evil, good and good, evil. What I found in my study was that most people believe that tolerance is the responsibility of the person with whom they have a difference of opinion, and not themselves, just saying. Which led me to the question, did God call Christians to be tolerant of sin and evil, and the answer is NO. I could find no place in the Bible where God called the Israelites or Believers to tolerate evil or sin, much less change the name of it to make it more acceptable. They were told to run from it. Before the hair starts standing up on the back of your neck, hear me out. We are not talking about the tolerance your grandma was talking about, “ live and let live” no today it means the exact opposite.

Robin Phillips, in a Salvo magazine article about influential philosopher Herbert Marcuse entitled, “ The Illusionist: How Herbert Marcuse convinced a generation that censorship is tolerance and other politically correct tricks.” The article illustrates how tolerance has been manipulated. He wrote: what they think you believe, your Christian convictions, they must fight to prevent you from even expressing, and you definitely should not be allowed to live them out.

Whereas under the old notion of tolerance, a man has to disagree with something in order to tolerate it, under the new meaning there must be no disagreement; rather, a person must actually accept all values and viewpoints as being equally legitimate (the obvious exception being that we must not tolerate the old notion of tolerance.)

But in contrast to tolerance, love is the key attribute of God, 1 John 4:8 says, “ Whoever does not love does not know God, because God is love.” John 3:16 tells us, “ For God so loved the that He gave His only begotten Son, that whosoever believeth in Him will not perish but have eternal life.” Jesus showed us what love looked like in the flesh. He did not “tolerate” the former prostitute Mary Magdalene or the self-righteous Rich Young Ruler, He loved them. He loved them enough to help them find transformation instead of leaving them in their sin. Moreover, because Jesus loved us, He died a painful death. Tolerance does not require one to endure the cross for others, only love does. Indeed love and tolerance are very different. Here are four reasons why.

Tolerance does not separate your doing from your being: With a tolerance world view your “doing” is your “being” Tolerance does not separate who you are from what you do. This is exactly opposite of what happens with love. In the case of love, we are called to see everyone, even our enemies, as created in the image of God, despite what they have done. A perfect example is Christ on the cross, Romans 5:8, But God demonstrated His love for us in this; while we were still sinners, Christ died for us. Christ separated our doing from our being.

Tolerance does not require forgiveness, but love does: One of the most troubling aspects of the tolerance worldview is that does not tell us how to treat people who we believe, rightly or wrongly, hate us. Moreover, tolerance does not require forgiveness; a wronged person is not encouraged to give in, in a tolerance-based culture people seek retribution and revenge rather than restoration and reconciliation when someone violates their tolerance code of conduct.

Love on the other hand requires forgiveness. Because to love one must separate another’s doing from their being. So, when you are hurt or wronged, you must seek to forgive. In fact, the underlying principle behind Christ’s instructions in Matthew 18:22 Specifically, Peter asked how many times he was to forgive his brother or sister who had sinned against him. Peter thought 7 times was pretty good. But Christ responded “seventy time seven times” which meant that our forgiveness should be as boundless and abundant as God’s is for us. Loving people and tolerant people may act the same until they are wronged. The wronged person must have a valve to release the tensions, pressure, and frustrations of the situation, for the person who loves that valve is forgiveness, we can give it to God and move on trusting that God will work it out. The tolerant person has no such release, the end result being explosive, hateful, anger and manipulation. Not the result God is looking for.

Tolerance does not rejoice in truth, but love does: A tolerance culture promotes the notion that truth can be exclusive. No doubt, you have heard someone say that another person “shared their truth.” A person can have their own opinions, but they cannot have their own truth. It is true that truth is exclusive but only in the sense that there can be only one truth. But the truth is also inclusive, in that everyone can know it and rejoice in it. Tolerance on the other hand, rejects objective truth because rejecting someone’s “truth” is to be tolerant.” As a result, when you operate with a tolerance world view, instead of rejoicing with truth, you rejoice in a “narrative” that reflects how you feel or believe, whether it is true or not.

In 1 Corinthians 13, goes into detail to explain what love is and what it is not. First, love is patient and kind. In other words, love is compassionate. Second, love rejoices with the truth. In short, love is compassion and truth in balance. Therefore, compassion without truth is not love. As Christians who love, the actions we take and the words we must say need to promote and reflect the truth, even if it offends others. But we must share the truth compassionately-- that is, in a patient and kind manner, even if by speaking the truth we will make someone feel uncomfortable or if the other person rejects us. Love requires that we rejoice in truth, no matter the personal cost.

Tolerance seeks to imitate love: Let’s face it, no one wants to be tolerated. Imagine a marriage proposal where a man says he wants to marry a woman because his tolerance for her has grown and he wants to have children that they can tolerate together. Does that sound appealing? The fact is that we all long to be loved, and we were created by a loving God to give and receive love. However, increasingly in our culture, we are rejecting God as the ultimate source and sustainer of love. So we want the attributes and benefits of love, but without God, that is how we came up with tolerance. Tolerance is a secular imitation on love. So instead of saying “God is love” as the scripture teaches, in the tolerance world view, we say “Love is God”. So, we make an idol of and worship “love” instead of the God who created love. Truth says, you cannot have real love apart from God. Moreover, whenever we elevate anything, even a good thing like love, above God, it turns from being a virtue to a vice.

To truly value another person, especially someone with whom you strongly disagree, requires love. So, the answer to the question is, Christian are not called to be tolerant, we are called something more Christ like, we are called to love. Real love is from God. If you know not God, you know not love, for God is love.

Ezekiel 3:17-19: The prophet Ezekiel declared; “Son of man, I have made them a watchman unto the house of Israel; therefore, hear the word of my mouth, and give them warning from me.”
“When I say unto the wicked, thou shalt surely die, and thou givest him not the warning, nor speaks to warn the wicked from his wicked ways, to save his life, the same wicked man shall die in his iniquity; but his blood will I require at thine hands. (His blood is on your hands; God holds you responsible.) Yet if thou warn the wicked, and he turns not from his wickedness, nor from his wicked way, he shall die in his iniquity; but thou hast delivered thy soul.”

Ivy Chapel, the Story

Ivy Chapel, the Story
by Charles Swift


Ivy Chapel is located in northeast Kimble County about a mile and a half, westwardly, off of Ranch Road 385 on to Kimble County Road 320. The Chapel is situated on a square 2-acre piece of high ground above Cedar Creek and within a short but brushy walk to the banks of the main Llano River.

In 1898, Sam H. Ivy donated a two-acre tract of land for a school site. A structure was built and Ivy School was begun on that previous site. For 19 years Ivy School was situated on that piece of property and then relocated.

On March 16, 1917, Mr. Ivy donated a second tract and it was conveyed to the local Kimble County school district to be “used for school purposes so long as the school is maintained and kept”. The construction of the existing building was completed on May 1, 1917. Harvey Pearl and Henry Grobe were in charge of construction but neighbors in the Ivy Community “pitched in” to help complete the project. The Ivy Community was named for Sam H. Ivy and his two brothers, Bob and Jack who moved to Kimble County in 1883 from Lampasas County, Texas.

Sam Ivy was a pioneer stockman and ranch land owner in Kimble County. His obituary read, “he was a consistent Christian, a good man, and a faithful citizen”. He and his wife, Sallie, are interred at Red Creek Cemetery near London.

Ivy Community School continued from 1917, as an institution of public education, sometimes recording as many as twenty-nine students in eight grades, until 1939. By then rural schools were becoming a thing of the past. Ivy School consolidated with London and students were transported by bus to the larger school. Two generations of Ivy Community children attended the little school.

The school building was always accessible and available to the surrounding community. So, it was only natural during those early times that the property would also be used for Church services concurrently with the school’s program. From the Chapel’s outset the Presbyterians around the County led in congregational, financial, and spiritual support to keep Ivy Chapel a House of Worship for the Lord.

Henrietta Hull (1913-1993) faithfully and wonderfully ministered with music, hymns, and piano accompaniment to the Ivy Congregation during the fifty years preceding her death. In her memoirs she wrote:
   “My father, Jim Hull, organized Sunday School, using non-denominational literature. Brother William Bierschwale started coming out from Harper Presbyterian Church and preached once a month. Anyway, along in the summer, Brother Bierschwale got a man name of Bradley to help him hold a revival. Now I guess it took more to revive folks in those days, for those revivals lasted from ten days to two weeks. The preachers came out on the mail car and the good folks of the community took care of them.” (ca. 1917)

In the summer of 1929, George W. Crofoot came to minister to the First Presbyterian Church in Junction and also to Ivy, where he held services once a month. The Reverend Mr. Crofoot established a mission-type Church at Ivy, Roosevelt, Evergreen, and Segovia.

The Ivy congregation bore fruit and flourished and in 1934, Dr. W.P. Dickey came to the Junction First Presbyterian Church. Dr. Dickey routinely brought a Gospel message to the congregants of Ivy Chapel during his ministerial tenure of four years.

In 1939 when the school at Ivy was closed, neighbors and friends were not willing to give up a vital part of their community life. They worked hard to maintain the little white building as their place of worship. As a result of their dedicated labor, Ivy Chapel remained a Church.

Lewis Wilkins came to Junction in 1941 to pastor at First Presbyterian. Reverend Wilkins continued to serve at Ivy also. He began a program of annual financial pledges and a budget was adopted for the Chapel.

In 1950 a young Presbyterian pastor, Henry Grubbs, ministered at both Junction’s First Church and The Chapel. Under the direction of Reverend Grubbs, a “town and ranch” program was started. Intern preachers and seminary students were furnished with a room and partial pay to compensate for their ministerial service. The “town and ranch” program ended and Ivy Chapel became self-supporting.

In the early 1960’s the Harper Presbyterian Church supplied ministers to the Chapel. Then in 1962 Reverend Jack Hunnicutt became the Pastor at Junction’s First Church. He and the Pastor at Harper, Dave Gallagher, shared preaching at Ivy for about five years. When Reverend Gallagher moved from Harper, Reverend Hunnicutt faithfully ministered the remaining 15 years at Junction and rotated services at Roosevelt and Ivy Chapel.

The Chapel building, through the years, has required some repair, maintenance, and upkeep. As prevailing winds blew against the shiplap exterior walls, more than once the structure needed some structural reinforcement. In the 1980’s, thanks to the ingenuity and donated equipment of the late Sonny Price, the Chapel was given a “good shove and braced” to get it plumb once again. For a period of time prior to and after the millennium the building was left abandoned, neglected, and prey to resident varmints nesting inside plus occasional acts of criminal vandalism.

Near the same time, Rose and Don Knotts settled into Kimble County just up the road from Ivy Chapel about a mile. Rose and Don developed an affection for the little white Church that stirred enough community interest to raise funding to repair and restore the deteriorating building. In 2004 and 2005 Rose and Don organized money raising kayak races down the main Llano River that provided enough finance to provide the Chapel with electricity, cleaning up, and a very needed coat of paint inside and out.

In October of 2017 a fund-raising anniversary celebration, feed, and a Church service was held on site. The building’s exterior had begun to further deteriorate and the outside walls were in dire need of refurbishment. Enough money was raised at the October event to get the carpentry and painting done. Completion of the rebuild project was finished in early 2019.

Don Knotts has been a Chapel “champion” over the last fifteen years by selflessly maintaining the property and making sure the interior of the Chapel stays tidy. Because the little Church house has been a popular wedding site for many years, Don has been especially attentive to the condition of the grounds and structure.

As well as weddings, Ivy Chapel is used now periodically for celebrating holiday occasions like Christmas, Easter, and Thanksgiving. Generally, there’s a cover dish meal involved, for sure there’s singing old songs of praise to The Lord, and someone still shares the good news message that God is with us always.

Earnie Broughton raises cattle on the land that surrounds the Chapel. He and his family have been active supporters of the Church since their arrival in Kimble County six decades ago. Earnie has always been a “behind the scene” worker and advocate for Ivy Chapel. His hands-on involvement and pleasant consultation in Ivy Chapel business is always appreciated.

Earnie’s grandmother, Margaret Broughton, wrote this over 30 years ago:
   “We sit on our porch and gaze at the western Texas scene outside; a giant oak tree with its pattern of sun and shadows, hills folding into a cleft of purple and orange ravines. Then, the summer sun sets slowly behind the mountains. You can see Ivy Chapel from our porch, and when the lights go on, we realize it is time for church…. Neighbors have always been so hospitable and have made us feel part of the community. We especially enjoy friends who attend the little white church. Ivy Chapel has been a place for gathering, singing, and worship for many years”.

Frederica Burt Wyatt, who has graciously provided me with so much of the rich historical information for this Ivy Chapel story, described the lore and lure of Ivy Chapel from her eloquent pen as follows.
   “A remainder and reminder of a once-bustling rural community is a little white wooden building nestled in the valley between the eternal hills of northeastern Kimble County in the hill country of Texas. The edifice, known as Ivy Chapel, bespeaks God’s love and the enduring spirit of the pioneers in their quest for education and religion.
   Oft-times called ‘the church in the wildwood’, Ivy Chapel still beckons to those who seek to worship in a setting free from turmoil and influence of sometimes agnostic world.
   Ivy Chapel and School, the subject of this narrative, is known to many folks as the place their characters were molded. Here, on the banks of Cedar Creek (one of at least two in Kimble County) as it meanders to join the Llano River, is the site where many received formal education and, often, their religious indoctrination.”

If you have further interest in events, donations, or involvement in the care of Ivy Chapel you may contact Charlie Swift by email at swift.charlie1@gmail.com.



Friday, February 19, 2021

Scripture for Sunday (2/21/2021)

Greetings church family, these past 9 days are ones for the record books. The rain, snow and ice have created hardship for many. Paul writes in 1 Thessalonians 5:16-18 (ESV) 16 Rejoice always, 17 pray without ceasing, 18 give thanks in all circumstances; for this is the will of God in Christ Jesus for you. 
I have seen some tragedy this week but also a lot of good. There have been a lot of people going out of their way to help others. As we begin to thaw out and find broken pipes and other things that need fixing let us keep our eyes focused on Jesus and give thanks for our wonderful community and the people who live and work here. We have much to be grateful for as God’s people.

Scripture for Sunday
ESV Psalm 100:1 A PSALM FOR GIVING THANKS.
Make a joyful noise to the LORD, all the earth! 2 Serve the LORD with gladness! Come into his presence with singing! 3 Know that the LORD, he is God! It is he who made us, and we are his; we are his people, and the sheep of his pasture. 4 Enter his gates with thanksgiving, and his courts with praise! Give thanks to him; bless his name! 5 For the LORD is good; his steadfast love endures forever, and his faithfulness to all generations.

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Worship Service for Sunday (2/14/2021)

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Friday, February 12, 2021

Weekly Email - Ice Storm update

It doesn’t look like there is going to be much of an opportunity for this stuff to melt between now and Sunday and there is also a good chance for us to get some more precipitation Saturday.

Laurie and I have canceled our trip out of town this weekend because of road conditions. In consultation with our church elders there will not be any Sunday School this Sunday the 14th. Laurie and I will do an online service from the sanctuary. If anyone feels that it is safe enough for them to come you are welcome to join us. It will most likely be an abbreviated service with no music.

Currently there are still people stranded on I10, our local authorities are doing their best to take care of their needs. Sandwiches are being made at the First Baptist church now if you would like to help. I received the following from Pastor Steve this morning;

Good Morning,
We are currently sheltering approximately 20 people here at FBC. County Officials have indicated that it will be some time before anyone is able to travel east so we are in need of volunteers to serve as hosts to our guests. 
We will also be preparing lunch so here are the needs:  Two volunteers to host in 2 hour increments starting at 9:00 AM and continuing throughout the day/evening. Two volunteers to prepare lunch. 

Hosts will be responsible for keeping our guests as comfortable as possible and ensuring restroom stays stocked with supplies. Staff will be on-site most of the day/evening as well. The Church Office is closed today so call 325-215-3779.

Friday, February 5, 2021

Scripture for Sunday (2/7/2021)

  • Men’s Breakfast Saturday 8 AM coffee will be on at 6:30. Come and join us.
  • Session Training Sunday after church.
  • Presbyterian Women meet Wednesday at 9:45 in Grace Place. 
Scripture for Sunday
Isaiah 40:21-31
Do you not know? Have you not heard? Has it not been told you from the beginning? Have you not understood since the earth was founded? [22] He sits enthroned above the circle of the earth, and its people are like grasshoppers. He stretches out the heavens like a canopy, and spreads them out like a tent to live in. [23] He brings princes to naught and reduces the rulers of this world to nothing. [24] No sooner are they planted, no sooner are they sown, no sooner do they take root in the ground, than he blows on them and they wither, and a whirlwind sweeps them away like chaff. [25] "To whom will you compare me? Or who is my equal?" says the Holy One. [26] Lift your eyes and look to the heavens: Who created all these? He who brings out the starry host one by one, and calls them each by name. Because of his great power and mighty strength, not one of them is missing. [27] Why do you say, O Jacob, and complain, O Israel, "My way is hidden from the Lord; my cause is disregarded by my God"? [28] Do you not know? Have you not heard? The Lord is the everlasting God, the Creator of the ends of the earth. He will not grow tired or weary, and his understanding no one can fathom. [29] He gives strength to the weary and increases the power of the weak. [30] Even youths grow tired and weary, and young men stumble and fall; [31] but those who hope in the Lord will renew their strength. They will soar on wings like eagles; they will run and not grow weary, they will walk and not be faint. 

Mark 1:29-39
As soon as they left the synagogue, they went with James and John to the home of Simon and Andrew. [30] Simon's mother-in-law was in bed with a fever, and they told Jesus about her. [31] So he went to her, took her hand and helped her up. The fever left her and she began to wait on them. [32] That evening after sunset the people brought to Jesus all the sick and demon-possessed. [33] The whole town gathered at the door, [34] and Jesus healed many who had various diseases. He also drove out many demons, but he would not let the demons speak because they knew who he was. [35] Very early in the morning, while it was still dark, Jesus got up, left the house and went off to a solitary place, where he prayed. [36] Simon and his companions went to look for him, [37] and when they found him, they exclaimed: "Everyone is looking for you!" [38] Jesus replied, "Let us go somewhere else--to the nearby villages--so I can preach there also. That is why I have come." [39] So he traveled throughout Galilee, preaching in their synagogues and driving out demons.

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Monday, February 1, 2021

February 2021 Newsletter

Click on the link below to view the latest newsletter.

February 2021 Newsletter

Have a great day!!
~ Carmen